1 Seeing that many others have undertaken to draw up accounts of the events that have reached their fulfilment among us, 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word, 3 I in my turn, after carefully going over the . In verses 46-49, Mary praises God for His mercy as expressed toward her. 43And why is this granted me, that the mother of my Lord should come to me? Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited. Virtually every commentator agrees that Marys praise is dripping with Old Testament allusions and references. Study Notes - Luke 1 39-56. Marys praise was addressed to God, but in adoring God she also encouraged and edified Elizabeth, just as Elizabeths praise encouraged her. ', 18 Zechariah said to the angel, 'How can I know this? ii. Elizabeths words far surpass the revelation which we are told Gabriel gave to Zacharias. Most people donate because Catholic Online is useful. We are studying Luke 1:39-56 for Sunday, December 22. BEST VALUE in digital Bible study. The did not have any children, however, and now that they were advanced in age, it would take a miracle for them ever to do so. Mary may have wondered how Elizabeth would respond to the news she had to share. This is a very poorly supported theory, and one which can be rather quickly set aside. She is a woman who had a good grasp of what God was doing in history and in society. Elizabeth was not restricted to the level of spirituality of her husband, nor did the fact that the public expression of her worship was limited keep her from experiencing the greatest intimacy with her God. (K)50His mercy extends to those who fear him,from generation to generation. There is a principle at work here in the first two chapters of Luke which can be found elsewhere in the Bible. (:46-47) State of Rejoicing in God. Neither, Elizabeth, Mary, nor Luke refer to the fetus in Marys womb, while we are specifically told that John leaped in his mothers womb when Elizabeth heard Marys greeting (Luke 1:41). Even the church has made its concessions to the womens liberation movement. It is my opinion is that Mary became pregnant during the time she way staying with Elizabeth and Zachariah. When Elizabeth heard Mary's greeting, the child leapt in her womb. John will go before the Lord (Lk 1:1617); Jesus will be Lord (Lk 1:43; 2:11). . To those who lived far away from the Holy Land, the name of this unknown place was unimportant. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. To press the matter further, I doubt that Mary understood that the redemptive purpose of Christs first coming would be accomplished by His death on a cross, death at the hands of wicked men. Wonders of His . Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. 1 The feast of Unleavened Bread, called the Passover, was now drawing near, 2 and the chief priests and the scribes were looking for some way of doing away with him, because they were afraid of the people. Bridgeway Bible Commentary. She views this event in terms of the distant past, in terms of the covenant promises of God, in terms of the history of Israel, where Gods mercy was shown on generation after generation, and in terms of the distant future, when at His second coming Messiah will set things straight. Some thoughts on today's scripture. 9according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense.e We might suspect that the limitations of biblical revelation, compounded by those of the culture, would have made womanhood a curse. 39In those days Mary arose and went with haste into the hill country, to a city of Judah, 40and she entered the house of Zechariah and greeted Elizabeth. 35And the angel said to her in reply, The holy Spirit will come upon you, and the power of the Most High will overshadow you. Q. I was sent to speak to you and to announce to you this good news.i With these things already known (albeit by the Holy Spirits illumination of the Scriptures), the Spirit of God informed Elizabeth, perhaps at that very moment, that Mary was the one through whom Messiah would be born. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). The immediate faith and submission of Mary, a simple and very young peasant girl, to the will of God is contrasted with the hesitant request of Zachariah for a sign, a man who was a priest all his many years of life. All rights reserved worldwide. (1) Marys psalm of praise reveals a repeated use of the terminology and theology of the Old Testament. Luis A. Zazano May 30, 2021. written by Fr. These things are still future for us, as they were for Mary, for they will be accomplished at the second coming of our Lord. 3I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, Bible Study Summary with Questions The Worship of Two Women Disciples. The prophecy of Elisabeth and of Mary, concerning Jesus. We learn from the other gospel accounts that John was quick to acknowledge and proclaim the superiority of Christ (John 1:19-28), and thus to accept his secondary role as forerunner to the Messiah. This description is applied to God in Ps 18:3 and is here transferred to Jesus. 39 Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. Mary also understood the purposes of God as a plan which He had been carrying out throughout Israels history. (:48a) State of Elevation from Humble Standing. Nevertheless, it is our conviction that the principles of the New Testament church are as relevant and binding today as they were in Pauls day. Luke does not tell us of any such communication, and the readers impression tends to be that there was no communication prior to her arrival, at least so far as Marys visitation by the angel. 16 The term young is used with some caution, for it is only tradition that teaches us Mary was a young, girl, a teen. 12 The sight disturbed Zechariah and he was overcome with fear. This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. 29But she was greatly troubled at what was said and pondered what sort of greeting this might be. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. In this parallelism, the ascendency of Jesus over John is stressed: John is prophet of the Most High (Lk 1:76); Jesus is Son of the Most High (Lk 1:32). This principle may be stated in this way: A MIRACULOUS PERSON BEGINS WITH A MIRACULOUS BIRTH. The gospel in Luke 1:39-56 is the manifestation of the feast of the assumption. Luke - Chapter 1. 76And you, child, will be called prophet of the Most High, for you will go before the Lord* to prepare his ways,r, 77to give his people knowledge of salvation, 78because of the tender mercy of our Gods, by which the daybreak from on high* will visit ust. Both were humble women of no social or economic standing. Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. New International Version (NIV). 4 so that your Excellency may learn how well founded the teaching is that you have received. 42cried out in a loud voice and said, Most blessed are you among women, and blessed is the fruit of your womb.t 16and he will turn many of the children of Israel to the Lord their God. I was 'a stranger and you gave me no welcome', Pope Francis: 'We do not have to be perfect', Daily Readings for Wednesday, January 18, 2023, St. Volusian: Saint of the Day for Wednesday, January 18, 2023, Prayer for the Family: Prayer of the Day for Wednesday, January 18, 2023. Because of this, the practices of our church stand out, and are considered very offensive to many women, and some men. 20 Look! We would expect Mary to be taken with the fact that she will have a baby, and that this baby will be the Son of God. And it came about while He said these things, one of the women in the crowd raised her voice, and said to Him, Blessed is the womb that bore You, and the breasts at which You nursed. But He said, On the contrary, blessed are those who hear the word of God, and observe it (Luke 11:27-28). 49The Mighty One has done great things for me, dispersed the arrogant of mind and heart.b, 52He has thrown down the rulers from their thrones. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). So far as Lukes account informs us, Mary was only told that her elderly relative had conceived in her old age, which testified to the fact that nothing was impossible for God (Luke 1:36-37). Our salvation comes about in the same way that Marys baby was conceivedtotally by the sovereign work of God, apart from any effort which Mary might make. The particular focus of the announcement of the birth of Jesus is on his identity as Son of David (Lk 1:3233) and Son of God (Lk 1:32, 35). Both reach out in love and rejoice in the work of God in their live. Woe to you who are well-fed now, for you shall be hungry (Luke 6:20-21a; 24-25). While some think that they will be a Christian by trying harder to live a good life they need to learn that becoming a Christian, being born again is illustrated by the birth of Marys child, while trying to be religious through good works is illustrated by the birth of John the Baptist. And the angel left her. 65Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. One cannot read the Magnificat of Mary without realizing that she has drawn deeply from the terminology and the theology of the Old Testament. 39-56) by informing us that Mary returned home after three months (v. 56). but has lifted up the humble. Ellicott's Commentary for English Readers (56) And Mary abode with her about three months. 16 and he will bring back many of the Israelites to the Lord their God. Bible . 'What will this child turn out to be?' Mary understood that Israels hope was rooted in the Abrahamic Covenant, not in the Mosaic. (3) Elizabeths praise is not for her personal fulfillment and blessing in the bearing of a child, but in the blessing bestowed on her by the visit of Mary. Colossians 4:10-11 and 4:14 show that he wasn't Jewish, because he was not included in the group who are of the circumcision. By every indication, Luke was a Gentile. The two women are Elizabeth, the soon-to-be mother of John the Baptist, and Mary, the mother-to-be of Messiah, were truly great and godly women. 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever. For less than $5/mo. I will not pursue this in any detail here, but let me point out several areas of contrast between Marys theology, her understanding of the Old Testament, and that of the scribes and Pharisees. Mary dwells on the character of God, particularly His grace, which is bestowed on the humble and the oppressed. 43But why am I so favored, that the mother of my Lord(D) should come to me? Mary understood that the good news of Messiahs coming would result in great social reversals. The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. Thus, it is used with reference to Nazareth (1:26), which was but a village. Luke 1:40 And she entered into the house of Zachary and saluted Elizabeth. Marys Magnificat focuses on much more than just her own blessing in the bearing of Messiah. 49 for the Almighty has done great things for me. 76 And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him. If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. Marys response was an elegant expression of faith: Behold, the bondslave of the Lord; be it done to me according to your word (Luke 1:38). Too often, I fear, we find ourselves performing before others, using our praise to speak to men, to convey some message to them, rather than to God. 56And Mary remained with her about three months, and returned to her home. 66 All those who heard of it treasured it in their hearts. 61But they answered her, There is no one among your relatives who has this name. The narrative of Johns circumcision also prepares the way for the subsequent description of the circumcision of Jesus in Lk 2:21. 52 He has pulled down princes from their thrones and raised high the lowly. (1) Mary is a model disciple in her faith in the word of God, and in her submission to the will of God. You shall name him John: the name means Yahweh has shown favor, an indication of Johns role in salvation history. In His ministry the Lord Jesus would expand on he social themes of Marys Magnificat: And turning His gaze on His disciples, He began to say, Blessed are you who are poor, for yours is the kingdom of God. 42 She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb. 78 because of the faithful love of our God in which the rising Sun has come from on high to visit us. 12Zechariah was troubled by what he saw, and fear came upon him. And they were all astonished. 19 The angel replied, 'I am Gabriel, who stand in God's presence, and I have been sent to speak to you and bring you this good news. 67 His father Zechariah was filled with the Holy Spirit and spoke this prophecy: 68 Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free. 11the angel of the Lord appeared to him, standing at the right of the altar of incense. 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, Copyright 2022 Catholic Online. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. 28And coming to her, he said, Hail, favored one! Mary saw her blessing as but an illustration, one instance of Gods grace, which leads her to praise God for His grace to all those who fear Him, from one generation to generation. In the Gospel, Elizabeth tells Mary, "Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." (Luke 1:45) Gosh, there are so many examples in the world around us where that demonstrate a lack of belief in Jesus' words. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. 14And you will have joy and gladness, and many will rejoice at his birth, This is clearly seen to be in blatant disregard for the teaching of our text. Indeed, it would seem that in the case of Elizabeth, if not also Mary, her spirituality surpassed that of her husband. 14:26a). And the angel departed from her. Mary does not in any way view herself as better or holier than anyone else. Announcement of the Birth of John. The Lord God will give him the throne of his ancestor David; 33 he will rule over the House of Jacob for ever and his reign will have no end. My opinion is that deliverances which are described have already been demonstrated in Israels history, to some degree, but that they will finally and fully be realized in the future, as a result of Messiahs coming. 43But why am I so favored, that the mother of my Lord(D) should come to me? 67. We have further corroboration of this from two other statements made by Luke: But she was greatly troubled at this statement, and kept pondering what kind of salutation this might be (Luke 1:29, emphasis mine). If Luke was writing to Gentiles, the name of this village would not have had any meaning, and thus was omitted as non-essential to his purpose. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Holy is his name. Whether or not Elizabeth and Mary had any previous communication before Marys arrival. 38 "I am the Lord's servant," Mary answered. Resume Prayer. (N)52He has brought down rulers from their thronesbut has lifted up the humble. 24-25). Our praise tends to focus primarily on what God has done for us. Saint of the Day for Wednesday, Jan 18th, 2023. Try Bible Gateway Plus free today! 1 a Now the feast of Unleavened Bread, called the Passover, * was drawing near, 2 b and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. 27to a virgin betrothed to a man named Joseph, of the house of David, and the virgins name was Mary.l Luke ends this section (vv. All that we see in these few phrases of praise points to the fact that Mary meditated on the word and on the works of God. Mary seems immediately to respond to the praise of Elizabeth by offering her own praise to God. Thank you. Luis A. Zazano May 30, 2021. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. 37for nothing will be impossible for God.r Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, Journal the Word Bible, Double-Column, Red Letter Edition, Comfort Print: Reflect, Take Notes, or Create Art Next to Your Favorite Verses, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation. Nevertheless, their praise was pleasing to God and it has been preserved for our edification. * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. Verses 39-56. She may even have wondered whether or not to tell of her visit by the angel Gabriel. There is no mention in this account of how Messiah will come to earth. As we conclude, let me suggest some specific applications of our text. Women seemed only fit for fixing meals and bearing children. 4so that you may realize the certainty of the teachings you have received. Mary: The Expecting Momma. In the New Testament epistles, the apostles insist that Christians not conform to the evil social practices of their day, but live according to the social standards of the gospel, to which Mary referred, and which our Lord taught. 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. Mary viewed all of Gods dealings in the light of His grace; the religious leaders only thought in terms of human works. 1 The whole assembly then rose, and they brought him before Pilate. We need by read the final chapter of the book of Proverbs to see that women, at least biblically, were given great privileges and responsibilities. * 98% of our readers don't give; they simply look the other way. At this time the social order will under a radical and violent reversal. 19And the angel said to him in reply, I am Gabriel,* who stand before God. Copyright 2022 Catholic Online. 14 A few Latin MSS read Elizabeth said instead of Mary said, and some commentators (e.g. * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO LUKE [22:14-23:56] The people may sit for the first part of the . 41 When Elizabeth heard Mary's greeting, the child leaped in her womb. (O)53He has filled the hungry with good things(P)but has sent the rich away empty.54He has helped his servant Israel,remembering to be merciful(Q)55to Abraham and his descendants(R) forever,just as he promised our ancestors.. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(A) 40where she entered Zechariahs home and greeted Elizabeth. The Bible requires that men live a life which is miraculous, a life that is humanly impossible (cf. Our praise, like that of Elizabeth and Mary, should not only seek to exalt God, but also to edify those who may hear it. 9 when it fell to him by lot, as the priestly custom was, to enter the Lord's sanctuary and burn incense there. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. In His rebuke of the scribes and Pharisees, Jesus constantly referred to these great themes, and to the fact that legalistic Judaism violated them (cf. Matt. She is a woman who grasps the Word of God, who meditates upon it, and who is obedient to it, both in its imperatives and in its inferences. (O)53He has filled the hungry with good things(P)but has sent the rich away empty.54He has helped his servant Israel,remembering to be merciful(Q)55to Abraham and his descendants(R) forever,just as he promised our ancestors.. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. 31 Look! Much, perhaps most, of these things will be fulfilled in the second coming of Messiah, rather than in His first coming. The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. 2 They began their accusation by saying, 'We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.'. 21 Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. 2:11-21). In other words, Marys praise does not focus on the immediate blessedness of her having this child, but on the ultimate outcome of the coming of Messiah. There are many nominal Christians who are tying to live an impossible (miraculous) life, yet who have not been miraculously born again. I fear some of you may be trying to live a miraculous life, but who have not had the prerequisite new birth. May I exhort you to experience this new birth through faith in Christ this very hour. 46v And Mary said:*, My soul proclaims the greatness of the Lord;w. 48For he has looked upon his handmaids lowliness; behold, from now on will all ages call me blessed.y. When you ponder the specific results of Messiahs incarnation as outlined in Marys Magnificat they have to do with what we know of as Christs second coming, more than with His first coming. Many have observed the similarities of this Magnificat of Mary to the hymn of praise of Hanna in 1 Samuel chapter 2. Show the volunteers who bring you reliable, Catholic information that their work matters. 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. Bible. * [1:43] Even before his birth, Jesus is identified in Luke as the Lord. That which she speaks far surpasses what we are told Gabriel said to Zacharias. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. 'No,' she said, 'he is to be called John. 60but his mother said in reply, No. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. 1Since many have undertaken to compile a narrative of the events that have been fulfilled among us,a Here and in Lk 3:12 he connects his narrative with events in Palestinian history; in Lk 2:12 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. get to know the Bible better! After indicating his purpose for writing this gospel in verses 1-4, Luke immediately commenced his account by introducing Zacharias, the father-to-be of John the Baptist. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. Copyright 2019-2023 USCCB, please review our Privacy Policy. There is no such thing as a purely 'spiritual' love. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. "For He has had regard for the humble state of His bondslave;". in 1971. 79to shine on those who sit in darkness and deaths shadow, to guide our feet into the path of peace., 80The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.u. The women seemed only fit for fixing meals and bearing children. (5) Mary is a model disciple in her grasp of the purposes and promises of God. If It Is During The Millennium How Will There Not Be Pain And Tears When The Devil Is Released To Deceive The Nations? And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, 'Blessed are you among . 53 He has filled the starving with good things, sent the rich away empty. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. Both she and Zacharias were country people, who lived in an unnamed village in the hill country of Judah. 1. Our Lord was careful to show that being obedient to Gods will and His word were more important than being humanly related to Him: And a multitude was sitting around Him, and they said to Him, Behold, Your mother and Your brothers are outside looking for You. And answering them, He said, Who are My mother and My brothers? And looking about on those who were sitting around Him, He said, Behold, My mother and My brothers! For whoever does the will of God, he is My brother and sister and mother (Mark 3:31-35; cf. The Wonder Of Christmas. As the writer to the Hebrews put it. The naming of the child John and Zechariahs recovery from his loss of speech should be understood as fulfilling the angels announcement to Zechariah in Lk 1:13, 20. 3 c Then Satan entered into Judas, * the one surnamed Iscariot, who was counted among the Twelve, d 4 and he went to the chief priests and temple guards to . Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. 15for he will be great in the sight of [the] Lord. Mary, too, was a humble peasant girl. Far more important to Luke is her virginity, for this is an essential element in the virgin birth. The angel had not commanded Mary to go to the house of Elizabeth, but had only stated that Elizabeth was pregnant in her old age, which showed that nothing is impossible with God (Luke 1:36-37). . This brought a rebuke, and a temporary loss of speech, which nevertheless served as a sign to the people assembled at the temple that something very significant was about to happen. According to Luke, the virginal conception of Jesus takes place through the holy Spirit, the power of God, and therefore Jesus has a unique relationship to Yahweh: he is Son of God. John chapter 3). Basketweave Black/Burgandy Bonded Leather, The Official Catholic Scripture Study International Bible, Largeprint, Bonded Leather, Black - Slightly Imperfect, RSV Ignatius Catholic Study Bible New Testament 2nd Edition. Because there is no specific connection of the canticle to the context of Marys pregnancy and her visit to Elizabeth, the Magnificat (with the possible exception of v. 48) may have been a Jewish Christian hymn that Luke found appropriate at this point in his story. The prophecy of Zachariah, both of Jesus, 76. and of John. 44For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 45 Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled. His self-righteousness is evident in the psalm of chapter 2, which dwells on his dilemma, his danger, and his deliverance, but not on God. Luke 1:39-56: Mary set out at that time and went as quickly as she could to a town in the hill country of Judah. Federal Tax Identification Number: 81-0596847. There is no hint that she thinks God has chosen her to be the mother of Messiah due to her blessedness, but rather that her blessedness is the result of Gods sovereign and gracious choice to use her as His instrument. Free Reading Plans and Devotionals related to Luke 1:39-56. Perhaps there is a hint here that the words of Marys hymn are divinely inspired, but that the work is her composition, her work of praise and devotion, in response to the revelation of the angel. (4) In verses 51-55, Marys praise focuses on the faithfulness of God to His promises and His purposes, especially His covenant with Abraham and his descendants. 53The hungry he has filled with good things; 55according to his promise to our fathers, to Abraham and to his descendants forever.f. Blessed are you who hunger now, for you shall be satisfied But woe to you who are rich, for you are receiving your comfort in full. * [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). She looks at the long range, not the short term. While this may not refer only to the saving work which Messiah will come to accomplish, surely it includes it. Romans chapter 7). 22But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. All rights reserved worldwide. He was gesturing to them but remained mute. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. In short, Mary is the focus, not Elizabeth. I believe that the similarity of the Magnificat to Hannas praise has the effect of encouraging Elizabeth, whose personal praise focuses on Mary, and not on her own joy in having a son in her old age. * [1:7] They had no child: though childlessness was looked upon in contemporaneous Judaism as a curse or punishment for sin, it is intended here to present Elizabeth in a situation similar to that of some of the great mothers of important Old Testament figures: Sarah (Gn 15:3; 16:1); Rebekah (Gn 25:21); Rachel (Gn 29:31; 30:1); the mother of Samson and wife of Manoah (Jgs 13:23); Hannah (1Sm 1:2). Granted, the worship of these two women is not public, but private. ', 34 Mary said to the angel, 'But how can this come about, since I have no knowledge of man?'. 23Then, when his days of ministry were completed, he went home. ', 46 And Mary said: My soul proclaims the greatness of the Lord. Luke . I believe that Charles Talbert is correct in viewing Mary as a model disciple.21 Let us consider some of the ways in which Mary provides us with a model of discipleship. 30Then the angel said to her, Do not be afraid, Mary, for you have found favor with God. In verse 48 her blessedness is viewed as the result of Gods grace. 17 The term which is rendered city (a city of Judah, v. 39) is one that is very broad, and does not really indicate the size of the place. Indeed, she does not focus on the child, per se, but on the results of the coming of Messiah. 71 that he would save us from our enemies and from the hands of all those who hate us. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. Luke is not only interested in the words and deeds of Jesus, but also in the larger context of the birth, ministry, death, and resurrection of Jesus as the fulfillment of the promises of God in the Old Testament. 70 just as he proclaimed, by the mouth of his holy prophets from ancient times. 8Once when he was serving as priest in his divisions turn before God, Yet Ryries Notes Say Otherwise. The marginal references in our Bibles indicate the many other allusions and parallels. John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. 77 to give his people knowledge of salvation through the forgiveness of their sins. There is no provincialism to be found in her praise. It is true that Elizabeth blessed Mary as the mother of her Lord (1:42), and that future generations will bless her as such also (1:48). While me cannot say that every miraculous life began with a miraculous birth, I think it is safe to say that every miraculous birth resulted in a miraculous life and ministry. 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. Mary left almost immediately for the home of Elizabeth and Zacharias, and the journey may have taken some time. Elizabeths praise surpasses Zachariahs petition for a sign. Let us bear in mind, however, that Luke has not told us this was the case. 11 Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. 35 The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. Modern society, as we know, has been liberated from the archaic, chauvinism of the ancient world. 70even as he promised through the mouth of his holy prophets from of old: 71salvation from our enemies and from the hand of all who hate us,m, 73and of the oath he swore to Abraham our father,p. Gal. 34But Mary said to the angel, How can this be, since I have no relations with a man?* Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops. 26In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 65 All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. I must confess to you that I often become overly absorbed in what isnt said, rather than to concentrate on what is reported. In particular, instead of praising God for His mercy and compassion, as the psalmists and Mary do, Jonah protests against the grace and mercy of God in the final chapter of the book. (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. Used by permission. The language of our praise should betray a continual soaking in the Scriptures and meditation on the terms and theology of the Bible. Luke is well-known for his high regard for women and for the prominence which he gives them in his two accounts. Copyright 2019 by Zondervan. The hungry will be fed and the well-fed will be hungry. . It's a little awkward to ask, but we need your help. The same principle applies on a different level. Women may be limited so far as their public ministry is concerned, but not so far as their spirituality and intimacy with God is concerned. Bible. Grace is the essence of true doctrine and the antidote to that which is false. Rather than having to try to explain to Elizabeth what the angel had said to her about the virgin birth of her son, Messiah, Mary learned that Elizabeth already knew. While Mary is clearly the principle character in this section, Elizabeth, her relative is also shown to be a remarkable women. Geldenhuys responds, In discussing this hymn of praise, some critics have asked whether Mary had her Old Testament open before her when she uttered the song. He continued as king until his death in 4 B.C. At the end of the Acts of the Apostles (Acts 21:20; 22:3; 23:69; 24:1416; 26:28, 2223) he will argue that Christianity is the direct descendant of Pharisaic Judaism. 64 At that instant his power of speech returned and he spoke and praised God. There is no mention as to whether or not Mary was pregnant when she first arrived at the home of Elizabeth and Zachariah. While there is some truth in the rather dismal picture which I have portrayed, it is not utterly so. In both the angel Gabriel appears to the parent who is troubled by the vision (Lk 1:1112, 2629) and then told by the angel not to fear (Lk 1:13, 30). 54 He has come to the help of Israel his servant, mindful of his faithful love. The account presents parallel scenes (diptychs) of angelic announcements of the birth of John the Baptist and of Jesus, and of the birth, circumcision, and presentation of John and Jesus. The Lord is with you.m We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. She rejoices in God, who is her Savior (v. 47). (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! Her whole hymn is inspired by this fact.20. Zacharias returned home to his wife, who kept herself in seclusion for five months (vv. We find the first instance of his highlighting of women in our text in the first chapter of Lukes gospel, where the spotlight is directed toward two godly women. Related Topics: Christology, Worship (Personal), Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Read the Bible, discover plans, and seek God every day. Now as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. 13-17). a city of Juda.--The description is too vague to be identified with any certainty. 49 for the Mighty One has done great things for me. First, our text has much to teach us on the subject of women, their spirituality, and their worship. Matthew 23). 32o He will be great and will be called Son of the Most High,* and the Lord God will give him the throne of David his father, As a second- or third-generation Christian, Luke acknowledges his debt to earlier eyewitnesses and ministers of the word, but claims that his contribution to this developing tradition is a complete and accurate account, told in an orderly manner, and intended to provide Theophilus (friend of God, literally) and other readers with certainty about earlier teachings they have received. This is evident in the blessing pronounced by Elizabeth, which subtly contrasts the belief of Mary with the unbelief of Zacharias: And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord (Luke 1:45). 23 When his time of service came to an end he returned home. Elizabeths immediate response to Marys arrival might be explained by some previous communication between the two (e.g. Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. As I have studied Marys psalm of praise it occurred to me that her theology was like that of her Son, and likewise, that it was very different from that of the scribes and Pharisees. 50 His mercy extends to those who fear him, from generation to generation. Men assumed the leadership roles, especially in spiritual matters. If you are one of our rare donors, you have our gratitude and we warmly thank you. get to know the Bible better! b. Mary did not mention the Law of Moses, the Mosaic Covenant, but only Gods promise to Abraham, the Abrahamic Covenant. 56 Mary stayed with her some three months and then went home. Nevertheless, girls were married young in those days, and it is thus likely true that Mary was quite young. Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . The scribes and Pharisees seemed as though they could only think and talk in terms of the Law of Moses. For I am an old man, and my wife is advanced in years. [1:51] Ps 89:10; 118:15; Jer 32:17 (39:17 LXX). 3 Then Satan entered into Judas, surnamed Iscariot, who was one of the Twelve. 5 In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. 14 He will be your joy and delight and many will rejoice at his birth. First, it should be noted that there are several things which Luke has not told us, which we might like to know, but will not find in this inspired account. 27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. 41When Elizabeth heard Marys greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,s This would put her departure very close to the time of Johns birth, and reasons have been suggested for identifying the time of her departure either just before or just after the birth of John. Since Hannahs circumstances more closely parallel those of Elizabeth, some have drawn the hasty conclusion that it was she, rather than Mary, who composed this hymn of praise. One wonders how much that Elizabeth came directly from the Spirit of God, and how much originated from her own grasp of the Scriptures. After the announcement is made (Lk 1:1417, 3133) the parent objects (Lk 1:18, 34) and a sign is given to confirm the announcement (Lk 1:20, 36). In His first coming, Messiah came to reveal God to men, and to accomplish eternal redemption for all who would believe. Luke does tell us that Mary arose and went with haste to the hill country (1:39), which would suggest that there was not sufficient time for any communication to have occurred. g. [1:15] 7:33; Nm 6:121; Jgs 13:4; 1Sm 1:11 LXX. She viewed history in the light of this plan. 39During those days Mary set out and traveled to the hill country in haste to a town of Judah, The Israelites felt that their physical link with Abraham was sufficient to save them, but they were wrong, and John would later challenge this false belief (Luke 3:8). Luke . Marys role as believer in the infancy narrative should be seen in connection with the explicit mention of her presence among those who believed after the resurrection at the beginning of the Acts of the Apostles (Acts 1:14). 41And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42and she exclaimed with a loud cry, Blessed are you among women, and blessed is the fruit of your womb! The scribes and Pharisees, however, seemed only to grasp a few of the particulars, but missed the plan. BEST VALUE in digital Bible study. 40 She went into Zechariah's house and greeted Elizabeth. There are many today who seem to think that they can live according to the standards and principles of the Bible by setting their minds to it. (N)52He has brought down rulers from their thronesbut has lifted up the humble. 75 to serve him in holiness and uprightness in his presence, all our days. As we compare Lukes account which introduces Zacharias, this elderly (and godly) priest is not put in nearly as favorable light as is his wife, Elizabeth. Herod the Great, the son of the Idumean Antipater, was declared King of Judea by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. If a woman past the childbearing age could become pregnant, why, the angel implies, should there be doubt about Marys pregnancy, for nothing will be impossible for God. 45Blessed are you who believed* that what was spoken to you by the Lord would be fulfilled.u, The Canticle of Mary. To press the matter of Marys obedience even further, Mary was not only obedient to the imperatives of Gods word, but also to the inferences of His word. 50 His mercy extends to those who fear him, from generation to generation. 38Mary said, Behold, I am the handmaid of the Lord. Perhaps a few women, blessed by financial prosperity and social standing, may have been able to enjoy some of the benefits of the male world. * [1:2638] The announcement to Mary of the birth of Jesus is parallel to the announcement to Zechariah of the birth of John. 40 She went into Zechariah's house and greeted Elizabeth. Today, we humbly ask you to defend Catholic Online's independence. Mary visits Elizabeth (Luke 1:39-56) With the time drawing near when Elizabeth would give birth, Mary travelled south to visit her. Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). Marys praise began with her own experience, but quickly linked this with Gods character and actions in the past (His ways) and then with His covenant and promises regarding the future. Daily Readings with Questions for Reflection, RCIA - Rite of Christian Initiation for Adults. . Elizabeth already knew, believed, and rejoiced in the truth of God, spoken through Gabriel. Regardless, these are some of the most beautiful words in all the word of God. Luke 1:56 Catholic Bible 56Mary stayed with Elizabeth for about three months and then returned home. When one thinks of the women of the ancient world, our first emotional response is usually pity. She would, by the miraculous action of the Holy Spirit, become pregnant, and her holy child would be called the Son of God (v. 35). While this is true, this must be kept in its proper perspective. Your wife Elizabeth is to bear you a son and you shall name him John. The point I wish to make here is that the restrictions which the New Testament makes on women and their role in public worship are not detrimental to the spiritual life and development of women. * [1:45] Blessed are you who believed: Luke portrays Mary as a believer whose faith stands in contrast to the disbelief of Zechariah (Lk 1:20). Physical relationship to Christ is not nearly so important as ones spiritual relationship. She went into Zechariah's house and greeted Elizabeth. Composition Narrative. Zacharias faith wavered, and he consequently asked for some sign, some proof that the promise of the angel would be fulfilled. We will explore the basis for Elizabeths blessing of Mary later, but for now let us simply observe that the arrival of Mary is the occasion for Elizabeths praise, not the soon arrival of John. This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. The form of the proper noun is the same as that in "Bethlehem, of the land of Juda," in Matthew 2:6.The city may have been one of those assigned to the priests within the limits of the tribe of Judah, and if so, it is interesting to think of the Virgin as undertaking a journey which . Not only does she think biblically, she also expresses herself in biblical terms. . 79 to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. 52 He has brought down rulers from their thrones but has lifted up the humble. Marys Magnificat reveals the depth of her grasp of Gods grace, which is not only shown to her, but to all the people of God, and from generation to generation. 13But the angel said to him, Do not be afraid,* Zechariah, because your prayer has been heard. There is a also distinct parallel with the praise of Hannah in 1 Samuel chapter 2. 72 and show faithful love to our ancestors, and so keep in mind his holy covenant. If you have already donated, we sincerely thank you. This is not so. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Mary set out in those days and traveled to the hill country in haste to a town of Judah, . An aged priest has less faith than a young peasant girl, and thus Elizabeths blessing of Mary for her faith in Gods promise contains a mild rebuke for her doubting husband, who did not believe Gabriels words. The fact that the worship of these women was more restricted than that of men is no hindrance to their spiritual growth and development. * [1:15] He will drink neither wine nor strong drink: like Samson (Jgs 13:45) and Samuel (1Sm 1:11 LXX and 4QSama), John is to be consecrated by Nazirite vow and set apart for the Lords service. 51 He has used the power of his arm, he has routed the arrogant of heart. The fact that Zacharias was a professional priest and that his wife and Mary were but lay people did not in any way set Zacharias above the others. Revelation 21 Seems To Be After The Millennium Where It Says There Will Be No Pain Or Tears. Luke 1:39-56. It's easier for you to praise Jesus this Palm Sunday. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. 39. Several observations concerning Elizabeths response to the arrival of Mary will help us to grasp the magnificence of this woman, as I believe Luke intended us to do. Thus, Elizabeths praise served as further confirmation of Gabriels words. May it be done to me according to your word. Then the angel departed from her. If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. Mary grasped the camels and the religious leaders only grasped at the gnats.. 43And how does this happen to me, that the mother of my Lord* should come to me? 59* When they came on the eighth day to circumciseh the child, they were going to call him Zechariah after his father, They forget that all pious Israelites from their childhood days knew by heart songs from the Old Testament and often sang them in the home circle and at celebrations. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. 32-33). 30 but the angel said to her, 'Mary, do not be afraid; you have won God's favour. This would serve as further testimony to the divine origin of the Christ-child. Q. (3) Mary is a model disciple in her grasp of the grace of God, and in her gratitude toward God for bestowing grace on her.
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